Pakistan makes headlines for religious extremism, Islamist militancy and
suicide bombings. But is this the real face of Pakistan? The country's
artists, musicians and writers say there is a different side to the
country.
Targeted killings, suicide bombings, mayhem and carnage; Pakistan,
particularly its southern port city of Karachi, presents a ghastly
picture these days. Many say that there is a civil war going on. Some
think outlawed militant Islamist organizations are creating panic and
chaos in the country so that parliamentary elections - which are due in a
couple of months - cannot be held on time. A peaceful transition of
power from one elected civilian government to another will weaken the
Islamists and consolidate democracy in Pakistan, political analysts say.
On Wednesday, March 13, terrorists in Karachi shot dead senior development and social worker, Ms. Parveen Rehman.
Religious extremism and intolerance are on the rise in the Islamic
Republic. Last week, a mob of Islamic fanatics torched more than 100
Christian-owned houses in the central Pakistani city of Lahore over
blasphemy allegations.
But in the midst of this violence and madness, some Pakistanis are
creating poetry, making music and defying norms. They are worried about
the current situation of their country but have not lost hope. They say
the best way to take Pakistan out of the mess it is in is to provide a
counter-narrative, to give the people an alternative. That, in their
view, can be done by promoting culture, arts, and so-called "soft
Islam."
Liberal Pakistanis fight to spread culture
"If the Islamists have guns, I have guitar," Ahmed Meer, a
29-year-old musician, told DW. "Yes, we feel threatened by fanatics but
we will continue to play, we will continue to make music and entertain
people. Pakistan needs cultural promotion more than ever. Islam is not
against music and arts."
'Soft Islam'
But many Pakistanis who subscribe to the more radical Wahhabi version of
Islam will probably not agree with Meer. Most militant Islamist groups
in Pakistan, including the Taliban, belong to the Wahhabi sect.
Wahhabism is a small sect of Sunni Islam. They believe in "puritan
Islam" and consider music and arts, as well as pilgrimages to the
shrines of Islamic Sufis to be un-Islamic and contrary to the teachings
of the prophet of Islam, Muhammad.
On the contrary, followers of the Shiite and Barelvi sects of Islam
believe in a wide cultural interpretation of Islam and seek inspiration
from the Persian and Arabic saints, who played a role in spreading Islam
throughout the Indian subcontinent. These Muslims saints are equally
loved by Hindus, Sikhs, Christians and Jews in South Asia.
Attiya Dawood, a writer and peace activist, told DW that the love for
saints ran deep in hundreds of thousands of people in Pakistan and that a
big number of Pakistanis went to the shrines and listened to
qawwali, another word for Sufi music.
Sectarian violence has risen considerably in Pakistan
"The Taliban want to create fear among the people by attacking
their sacred places so that they can restrict their social mobility and
freedom," she said.
Undaunted
Karachi-based Pakistani actor and dancer Suhaee Abro said that despite
these threats, Pakistani artists were not intimidated. "My dance teacher
Sheema Kirmani has been threatened many times [for organizing dance
shows]. Mullahs have threatened to target a music school in Karachi
where I used to teach. But we are still working. In fact, more and more
people are taking up performing arts," Abro told DW.
Pakistani artists, however, lament that there are not many places for
them to hang out. A big city like Karachi with a population of over 18
million people has hardly three or four places where poets, musicians
and painters can perform.
"More places are opening up now. Theater has become quite popular in
Karachi. Urdu and English plays are being held on a regular basis, and
the auditoriums are packed with theater lovers. It means that Pakistanis
want such activities so badly that they don't care about the political
situation," Hasan Farabi of the popular Raeth band, told DW.
Nineteen-year-old painter Talha Kehar says he uses his brush to comment
on what is happening around him. "Artists are sensitive people, and it
is disturbing for all of us. Our society has become intolerant,
particularly towards those who dare to challenge the norms. It is indeed
bothersome," Kehar told DW.
Which is the real Pakistan? the Taliban's or Kehar's?
Women continue to fight for their rights
"It is both. Both viewpoints exist in Pakistan. But we are doing our job to counter extremism through music," Kehar answered.
Fatima Niazi, a student who also works for the Pakistani daily The News,
was of the opinion that things were not as simple as many people liked
to depict. She told DW that she felt "suffocated" as a young female
journalist in a conservative society.
"There are too many restrictions on the way you talk, on what you wear, when you go around interviewing people," Niazi said.
Niazi, who also covers fashion events, believed international fashion
shows alone are not enough to change the reality of Pakistan.
"One fashion week and then perhaps ten bomb blasts after that; I think things will remain the same," said Niazi.